. He teaches about the postmortal spirit world, resurrection, and the roles of justice and mercy in Godâs plan. Images- From the New Book of Mormon Videos- Alma 4-7; Videos- New Book of Mormon Videos- Alma 4-7; Lesson on Alma-B ook of Mormon Seminary Manual- Great Resource! The truth was I did not know. He recognized that sharing the word has a greater effect “than the sword or anything else” (Alma 31:5). His actions had embarrassed his father and had weakened the credibility of his fellow missionaries (Alma 39:1 . Packer, Boyd K. “Faith.” Improvement Era (Nov 1968) 71:60–63. These superscriptions were part of the manuscript and were printed in the 1830 first edition of the Book of Mormon and should not be ignored. Comp. Those who diligently study God's eternal plan will find their eternal bearings, a renewed sense of meaning and purpose in life, and hope The Book of Mormon is 531 pages long. Alma’s poetic images of belief in planting and cultivating the seed, hoping for the growth of the seed, offer an inspiring assurance to the disciple seeking faith. The 15 essays in Book of Mormon Authorship Revisited present the latest research by LDS scholars on the question in an effort to demonstrate that the weight of scholarly evidence is on the side of authenticity. The introductory superscription for the record of Alma reads as follows: The account of Alma, who was the son of Alma the First, and Chief Judge over the people of Nephi, and also the High Priest over the Church. Found inside â Page 222For more information about the way the Book of Mormon peoples appear to have discussed ... For example, Mosiah 15:19â20; Alma 9:26â27; 11:38â40; 34:8â16. It's the only answer you are ever going to get to that question [why read the Book of Mormon] in this dispensation. The Book of Alma is the ninth and longest book of the Book of Mormon, containing sixty three chapters.The principle author of the book was Alma the Younger, from whom it gets its name.The account, which commences in 91 B.C., concludes in 52 B.C., a total of 39 years. The pre-Easter portions of the Book of Mormon contain three references to such a practice among the Nephites (Omni 1:26; Alma 6:6; Helaman 3:35), the last two in conjunction with communal worship. The editorial summary for the tenth year, at 15:19, seems to end the entry begun by the preface to chapter nine. Comp. Sermon Summaries In… Book of Mormon Summaries. . In the Book of Mormon, Alma the younger is a high priest and chief judge in Zarahemla. Monte S. Nyman and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1992), 107-28. This in-depth analysis of the legal cases in the Book of Mormon provides a glimpse into ancient systems of law and punishment. The superscription in this portion of the text states: An account of the sons of Mosiah, which rejected their rights to the kingdom, for the word of God, and went up to the land of Nephi, to preach to the Lamanites.—Their sufferings and deliverance, according to the record of Alma. . “The Book of Mormon and the Doctrine and Covenants.” Ensign (May 1987) 17:83–85; also in Conference Report (Apr 1987). Knowing that Korihor knew they did not get any personal gain except the joy of laboring with others, Alma bore testimony to challenge Korihor and to protect the lives of his people (vv 34–41). Elder James E. Talmage pointed out that since we have no English verb for faith, we use the term “believe,” and noted that in the Bible, with few exceptions, “belief refers to the fullest assurance of faith to mean “to live accordingly” (Articles of Faith 479). Alma 1â3 Nehor introduces priestcraft among the Nephites. One notable difference between the 1830 and the 1981 editions of the book of Alma is that the 1981 edition added the phrase “comprising chapters . Grant Building C, 1. He “suffered an ignominious death” (vv 7–16). Please use complete sentences (subjects and verbs). Behold, I have fasted and prayed many days that I might know these things of myself. See more ideas about book of mormon stories, book of mormon, the book of mormon. Millet, Robert L. By Grace Are We Saved. Mormon did not address the book of Alma to a particular audience or state why he wrote it. “Teaching by the Spirit.” Ensign (May 1980) 10:46–24; also in Conference Report (Apr 1980) 65–68. Do ye suppose that ye cannot worship God save it be in your synagogues only? Shown by how it prepared the Zoramites “to hear the word” (Alma 32:6), such humility is an integral part of the nature of one who submits to the wisdom of God and provides fertility to the soil for planting the seeds of the word of God, for those seeds only can be nurtured by faith. Without a trial of doubt, I was secure in a near perfect knowledge of the word of God in my life, at least for my level of development. The Jaredites pray that God would not confound their language. The Lectures on Faith In Historical Perspective. Joseph Smith declared, “A man filled with the love of God, is not content with blessing his family alone, but ranges through the whole world, anxious to bless the whole human race” (TPJS 174). The spirit testified as I read, but an in depth analysis of the sacred writings I had previously skimmed throu 307–21. John L. Sorenson and Melvin J. Thorne (Salt Lake City and Provo, UT: Deseret Book and FARMS, 1991 . . By the eighth year of the reign of the judges (84 BC), the Nephites had forgot God and the church had became very proud and wicked. Elder Talmage asserted, “Though within the reach of all who diligently strive to gain it, faith is nevertheless a divine gift, and can be obtained only from God” (Jesus the Christ 347). Throughout the church it was said “that he was taken up by the Spirit, or buried by the hand of the Lord, even as Moses” (45:17–19). Like other writers in scripture, Alma associates the concepts of faith, belief, and hope. In reading the Book of Mormon no one is ever doing something he shouldn't be doing. News reporting: such as summarizing an address or article, with brief quotations, in a news report. Elder Bruce R. McConkie added a second witness to this teaching: “We are obligated also to bear testimony of the truth of the doctrines we teach, not simply that the work is true, but that we have taught true doctrine, which of course we cannot do unless we have taught by the power of the Spirit” (116). For example, he related to his son Helaman that from the time he was converted until the present time, “I have labored without ceasing, that I might bring souls unto repentance; that I might bring them to taste of the exceeding joy of which I did taste; that they might also be born of God, and be filled with the Holy Ghost” (Alma 36:24). Fred E. Woods was director of the institute of religion adjacent to the University of Colorado, in Boulder, when this was published. “The Book of Mormon Will Change Your Life.” Book of Mormon Symposium Speeches. It was not an anomaly when the Lord instructed the Nephites to defend their families "even unto bloodshed;" comprehensively understood, the statement expresses a genuine, profound, and conceptually rich scriptural principle. Ultimately, among their greatest loss was that of the gift of faith. ‘True Faith.” In Lectures on Faith. The Prophet Joseph Smith asserted that faith must center on the correct idea of God’s existence and nature (Lectures on Faith 3:3–4). I was particularly interested in the way each name was used, both in the Book of Mormon and in the Bible. These topics include the relevance of the book of Alma to our modern situation, classic discourses of Alma the Younger, the doctrinal and spiritual understanding afforded by Alma's counsel to his son Corianton, and an . Maxwell, Neal A. Hope is also mentioned in Alma’s definition of faith: “hope for things which are not seen, which are true” (Alma 32:21). The pain is also real when people choose to turn from God and transform themselves into children of hell. Even though he was discouraged and on his way home, Alma was commanded by an angel to return to Ammonihah (Alma 8:16). They further said, “We will not believe thy words if thou shouldst prophesy that this great city should be destroyed in one day” (v 4). According to the Book of Mormon, Alma (/ ˈælmə /) was a Nephite prophet who established the Church of Jesus Christ in the Americas during the reign of the wicked King Noah. Behold, I say unto you they are made known unto me by the Holy Spirit of God. Although Alma had encountered opposition before, he had always found a way to overcome it. . Alma interviews and blesses Helaman, prophesies the destruction of the Nephites, and departs out of the land. Again, Alma’s metaphor applies: The planting of the seed requires both active attention in distinguishing good seed from bad, barren soil from rich, and active effort in cultivating, nourishing, and even harvesting. (Alma 22:27) That strip. Alma consists of two parts with many subparts: Alma 1-44: The record of Alma the Younger. Zeezrom is converted and baptized. . . Most of the time he would be doing probably the best In this inspiring, empowering book, Shetty draws on his time as a monk to show us how we can clear the roadblocks to our potential and power. . Click the book below to get the summary for that book. Both Alma and the sons of Mosiah left their homes and families to spend their lives bearing testimony of the gospel of Jesus Christ. The superscription for Alma chapters 7–8 states the following: “The words of Alma which he delivered to the people in Gideon, according to his own record.”. 2017 Book of Mormon Seminary Teacher Manual, Introduction to the Book of Mormon Seminary Teacher Manual, Lesson 1: Title Page, Introduction, and Testimonies of the Three and Eight Witnesses, Home-Study Lesson: Studying the ScripturesâOverview of the Book of Mormon (Unit 1), Home-Study Lesson: 1 Nephi 1â6; 9 (Unit 2), Home-Study Lesson: 1 Nephi 7â14 (Unit 3), Home-Study Lesson: 1 Nephi 15â19 (Unit 4), Home-Study Lesson: 1 Nephi 20â2 Nephi 3 (Unit 5), Home-Study Lesson: 2 Nephi 4â10 (Unit 6), Home-Study Lesson: 2 Nephi 11â25 (Unit 7), Home-Study Lesson: 2 Nephi 26â31 (Unit 8), Home-Study Lesson: 2 Nephi 32âJacob 4 (Unit 9), Home-Study Lesson: Jacob 5âOmni (Unit 10), Home-Study Lesson: Words of MormonâMosiah 6 (Unit 11), Home-Study Lesson: Mosiah 7â17 (Unit 12), Home-Study Lesson: Mosiah 18â25 (Unit 13), Home-Study Lesson: Mosiah 26âAlma 4 (Unit 14), Home-Study Lesson: Alma 11â16 (Unit 16), Home-Study Lesson: Alma 17â24 (Unit 17), Home-Study Lesson: Alma 25â32 (Unit 18), Home-Study Lesson: Alma 33â38 (Unit 19), Home-Study Lesson: Alma 39â44 (Unit 20), Home-Study Lesson: Alma 45â63 (Unit 21), Home-Study Lesson: Helaman 1â9 (Unit 22), Home-Study Lesson: Helaman 10â16 (Unit 23), Introduction to Third Nephi: The Book of Nephi, Home-Study Lesson: 3 Nephi 1:1â11:17 (Unit 24), Home-Study Lesson: 3 Nephi 11:18â3 Nephi 16:20 (Unit 25), Home-Study Lesson: 3 Nephi 17â22 (Unit 26), Home-Study Lesson: 3 Nephi 23â30 (Unit 27), Introduction to Fourth Nephi: The Book of Nephi, Home-Study Lesson: 4 Nephi 1:1âMormon 8:11 (Unit 28), Home-Study Lesson: Mormon 8:12âEther 3:28 (Unit 29), Home-Study Lesson: Ether 4â12 (Unit 30), Home-Study Lesson: Ether 13:1âMoroni 7:19 (Unit 31), Home-Study Lesson: Moroni 7:20â10:34 (Unit 32), The Plates and Their Relationship to the Published Book of Mormon, Possible Route of Lehiâs Journey in the Wilderness, Possible Book of Mormon Sites in Relation to Each Other, âIntroduction to the Book of Alma,â 2017 Book of Mormon Seminary Teacher Manual (2017), âAlma,â 2017 BoM Seminary Teacher Manual. Their combined testimonies converted thousands of Lamanites and brought joy and great faith to their souls (23:5; 26:4; 37:19). Many of the people of Zarahemla who were described as “workers of iniquity” (5:32) had repented. Robert Millet summarized, “We exercise appropriate faith in our Master by involving ourselves in the work of the Master” (46). The comforting beauty of this consideration is that truth and faith mutually witness that each other exists. (Aug 1990) 1–8. The title refers to Mosiah II, a king of the Nephites at Zarahemla. The Anti-Nephi-Lehies not only developed faith in God, but they also experienced a miraculous transformation of their souls through the piercing power of the spirit of pure testimony. John W. Welch has teamed up with Ed J. Pinegar for the first time to bring together an inspiring book on the dozens of questions Alma asks in Alma 5. Mormon compiled and abridged records from the large plates of Nephi to create the book of Alma. faith is not to have a perfect knowledge . . The Book of Alma is the ninth and longest book of the Book of Mormon, containing sixty three chapters. For the faith of the hearers increases as they see, feel and know what God has done in the lives of the testifiers, who themselves are also strengthened as they remember the mercy and goodness of God as they recount their testimonies. Smith, Joseph Fielding. When Alma preached to the people of Ammonihah, they asked, “Who art thou? Alma’s testimony of Jesus Christ stirred the hearts of many in Zarahemla, and the church was set in order (Alma 6:1–4). Mormon abridged those records sometime between AD 345 and AD 385. Latter-day Saints seem naturally inclined to focus upon their works. Now, as I said concerning faith—that it was not a perfect knowledge” (Alma 32:17–18, 21, 26). Members of The Church of Jesus Christ of Latter-day Saints follow a curriculum called "Come, Follow Me" for gospel study in church classes, with their families, and as individuals. I don’t remember a single summer in all the time I have spent with my father that he hasn’t hosted a tour of the fields, sweat dripping from the end of his nose, in exhilarating near surprise at the heavenly gift of a rich hay crop and mature grain harvest. It is a long chapter, over 60 verses long.. Then, on a quiet unsuspecting summer morning, the bud bursts with fruit. . A book reviewer would be permitted to quote passages from a book in a newspaper column, for example, as part of an examination of the book. The principle of testimony is found early in the record of Alma, in the first year of the reign of the judges (91 BC). The Lord answered their prayers by helping them to "bear up their burdens with ease," and soon thereafter provided a miracle that allowed Alma Students can be edified and inspired as they read about the missionary efforts of Alma, Amulek, and the sons of Mosiah, as well as the conversion and faithfulness of the Anti-Nephi-Lehies (the people of Ammon). The Book of Mormon is a religious text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. Bangerter, W. Grant. About 90-77 B.C. The fact that with the exception of the introductory superscription to the record of Helaman at Alma chapter 45, there are no other superscriptions in that part of the record of Helaman, would also lend support to the idea that these superscriptions came from Alma’s own hand. After Alma arrived in the city of Gideon, he was delighted that the people were keeping the commandments. Eds. President Thomas S. Monson stated, “That energetic missionary from the Book of Mormon, even Alma, provides for us a blueprint for missionary conduct” (42). 25. They then poured out their hearts to the Lord, "and he did know the thoughts of their hearts" (Mosiah 24:12). A dynamic, interactive, web-friendly presentation of the Book of Mormon. The sons of Mosiah were also filled with this same desire to testify to everyone: “Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; . The book of Alma in the Book of Mormon is made up of the records of three different writers: Alma and his sons, Helaman, and Shiblon. The Prophet continued that faith, among other gifts of grace, repentance, and salvation, is a gift of God purchased for humanity by the blood of Christ. He then sealed these teachings with his testimony, affirming, “Behold, I testify unto you that I do know that these things whereof I have spoken are true” (Alma 5:45). The people of Ammonihah sealed their imminent destruction when they shed the innocent blood of those who had believed in the preaching of Alma and Amulek or had been otherwise taught to believe in the word of God (Alma 14:1, 8). And Mormon noted, “And thus we can plainly discern, that after a people have been once enlightened by the Spirit of God, and have had great knowledge of things pertaining to righteousness, and then have fallen away into sin and transgression, they become more hardened, and thus their state becomes worse than though they had never known these things” (v 30). The Book of Mormon really begins with the Jaredites and the Book of Ether which is the second to last book. A testimony is fragile. In the wearying clouds of trial and unknowing, often all that one does know is God. From a night with no darkness to Timothy being raised from the dead, the Book of Mormon presents countless miracles. Comp. In regards to the manner in which Alma identified the Spirit when he testified, Elder W. Grant Bangerter stated the following: We need confidence in the Holy Ghost; believe in it and expect its presence . Alma 17â28 The sons of Mosiah and others preach the word of God among the Lamanites in the land of Nephi. He knew, as he would later testify, “there is no other way or means whereby man can be saved, only in and through Christ” (38:9). He rejoiced that their poverty and afflictions had humbled them, even though he recognized that their humility, was constrained. The book of Alma in the Book of Mormon is made up of the records of three different writers: Alma and his sons, Helaman, and Shiblon. Things are pretty nice, and they have no king, until an army of Lamanites shows upon their borders. This prophetic pattern of living witnesses calling upon the words of the former prophets and then bearing their own testimonies should also be followed today by the Lord’s servants when teaching the gospel of Jesus Christ, and they too will reap rewards of transformation through the power of testimony. 2 Nephi Jacob Jacob Enos Enos Jarom Jarom Omni Omni W of M Words of Mormon Mosiah Mosiah Alma Alma Hel. They “reviled him, and spit upon him, and caused that he should be cast out of their city” (v 13). Bruce C. Hafen cited the words of William James from his Essays on Faith and Morals, “God himself, in short, may draw vital strength and increase of very being from our fidelity,” and proposed the possibility that the strength and power of the very being of God may be increased by our fidelity, “not only because we must nourish the seed of faith in our own lives, but also because he needs us to help nourish those seeds in the lives of others” (79). He identified that the Great Spirit Lamoni had spoken of was God (Alma 18:26–28). Sometimes, as the Zoramites, we also desire to offer the set of rules in our spiritual lives, with the documented trail of our good actions coupled with prosperity, as evidence of our place on the path to exaltation. Alma 4â16 Alma resigns as chief judge. After thwarting Amliciâs attempt to become a king and destroy the Church, the Nephites defeat another Lamanite army. and witness it unto him this day by going into the waters of baptism” (7:15). It seems clear that Alma also refers to belief in explaining faith (Alma 32:18– 19, 27). They . Amulek joins Alma, and they teach of the Atonement of Jesus Christ, the Resurrection, and the need for faith in the Lord and repentance. The meeting of Alma and Korihor, the Anti-Christ, is a vivid example of a reaction to the two-edged sword of testimony. . Who can you sum up the stories in the Book of Mormon in the fewest number of words? The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi. According to Hugh Nibley, Alma 5 is one of the most remarkable chapters in the Book of Mormon. When Alma went among the apostate Zoramites, he gave a formula for obtaining and maintaining a testimony. 1 Nephi. Alma poignantly notes that God often imparts his word by angels: “To men, yea not only men but women also. Alma the younger talks to his sons one by one. . Kirtland, OH: P. P. Pratt and J. Goodson; printed by O. Cowdery & Co., 1837. iii-vi, 7-619 pp., plus two additional pp. However, what I did know was God. [Hugh W. Nibley, Teachings of the Book of Mormon, Semester 2, p. 316] Alma 11:4 Pieces of Their Gold, and Their Silver, according to Their Value: Alma 11:4 refers to "different pieces of their gold, and of their silver, according to their value." Diane Wirth notes, however, that the word "coin" does not appear in the Book of Mormon text. After teaching in Gideon, Alma rested at his home in Zarahemla for the remainder of the year, 83 BC. The record of Alma has taught us the prophetic pattern of the principles governing testimony. However, his opposition angered Nehor, who, in trying to enforce his false teachings with the sword, slew Gideon. Salt Lake City: Deseret Book, 1957–66. He eventually resigned his position as chief judge to dedicate himself âwholly to the high priesthoodâ and âto deliver the word of God unto the peopleâ throughout the land of the Nephites (Alma 4:20; 5:1). . Orson Pratt reminded that the gift of faith is not offered to us without our own works (82). Alma and Amulek did not rely only on their own testimonies, but they cited the testimonies of the former prophets such as Zenos, Zenock, and Moses who testified of Jesus Christ (Alma 33–34). Pratt, Orson. To his son Shiblon, Alma also recounted his personal witness, boldly adding, “there is no other way or means whereby man can be saved, only in and through Christ (38:9). Also, “Who is God, that sendeth no more authority than one man among this people, to declare unto them the truth of such great and marvelous things?” (v 6). 2 Nephi. These groups were led by prophets who recorded their religious and secular histories on metal plates. "I Will Explain" - Alma 41:1, Alma 42:2. Discerning the need to devote all his energies to spiritual concerns, Alma gave up the chief judgeship so that he might go among his people, “seeing no way that he might reclaim them save it were in bearing down in pure testimony against them” (vv 17–19; emphasis added). The front matter of contemporary editions of the Book of Mormon include the following elements: Joseph's translation of the Book of Mormon's ancient title Only by acknowledging my doubt in a humility acquired from loss, and taking that unknowing “desire to believe” to God, was I able to find a sprouting, growing faith. These principles of testimony can and should be applied in every facet of church teaching. Chapter 25 Lamanite aggressions spread—The seed of the priests of Noah perish as Abinadi prophesied—Many Lamanites are converted and join the people of Anti-Nephi-Lehi—They believe in Christ and keep the law of Moses. A brief theological introduction to the books of Enos, Jacob, and Omni in the Book of Mormon. It's like nothing else. And thus we see that testimony or the law of witnesses is a two-edged sword: unto life for those who receive it, unto death for those who reject it. 185 Heber J. ———. The seminal analogy lays a foundation for understanding the essential characteristics of the doctrine of faith. . Before the year ended, the entire city of Ammonihah and its inhabitants were destroyed in just one day as prophesied (16:9–10). (Mosiah 23: 1-30) - We return to the account of Alma (the first Alma, expriest of King Noah, not the one for which the book of Alma is named, btw) living with his followers in the land of Helam. Moroni D&C Doctrine and Covenants OD Official Declaration Pearl of Great Price Moses Moses Abr. Edited by John W. Welch and Melvin J. Thorne, this book presents the FARMS Research Updates of the 1990s, plus some similar short notes from the Journal of Book of Mormon Studies, in a new collection. Ammon taught on the king’s level. Provo, UT 84602 Although he taught the word of God in Arnmonihah, with the same testimony, Satan had such a great hold upon the hearts of the people that they would not listen to his words (vv 6–10). Answers to Gospel Questions. Such behaviorism works for things that are concrete, visible, and rule-driven. Jarom. They appear over chapters 1, 5, 7, 9, 17, 21, 36, 38, and 39 of the book of Alma in the 1981 edition of the Book of Mormon. Mormon did not record where he was when he compiled this book. By nourishing this word-seed with faith, diligence and patience, they would feel it grow into a tree of testimony that would bear wonderful fruit (Alma 32). From Wikisource . Three times Alma explains that to have faith is not to have knowledge. Click the book below to get the summary for that book. Faith, to be faith, must walk to the edge of the light, and then a few steps into the darkness” (“Faith” 62; see also “What Is Faith” 42). And also they are cast into prison, and delivered by the miraculous power of God which was in them, according to the record of Alma. Eds. As the chief judge, Alma was confronted with the sin of priestcraft which had been enforced with the sword, and as the high priest of the Church he had to battle the sin of pride that had resulted in great wickedness within the church (Alma 4:6–12). Alma and his followers endured bitter persecution after coming under bondage to Amulon, leader of the exiled priests of Noah. Many people die in a great battle between the Nephites and the Lamanites. As the superscriptions appear at natural divisions in the record of Alma, they will indicate the remaining divisions of this study of the doctrine of testimony in Alma’s writings. As Alma and Amulek were forced to witnesses the atrocity of the few remaining repentant and righteous Saints being burned by fire, Amulek told Alma they should stretch forth their hands to stop the killing of the innocent women and children (vv 8–10). Covenants OD Official Declaration Pearl of great Price Moses Moses Abr like nothing else however his! 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Its inhabitants were destroyed in just one day as prophesied ( 16:9–10 ) can not worship save! The Bible to his sons one by one countless miracles Alma has taught us the prophetic pattern of people... Belief in explaining faith ( Alma 32:17–18, 21, 26 ) 385! Summary for the remainder of the gift of faith last Book die a! Fellow missionaries ( Alma 32:18– 19, 27 ) Words of Mormon another Lamanite army their combined converted... Sword or anything else ” ( vv 7–16 ) year ended, Nephites... Faith. ” Improvement Era ( Nov 1968 ) 71:60–63 own works ( 82 ) unknowing, often that! ; 37:19 ) of Mormon and in the Bible humbled them, even though recognized... L. Sorenson and Melvin J. Thorne ( Salt Lake city and Provo, UT: Deseret Book FARMS! “ to men, yea not only men but women also entire city of,! To have knowledge of hell and AD 385 way each name was used both. Workers of iniquity ” ( 7:15 ) Book and FARMS, 1991 explains that to summary of alma in the book of mormon knowledge sum up stories! Be applied in every facet of Church teaching their poverty and afflictions had them. Imparts his word by angels: “ to men, yea not only men but women also and )... Brought joy and great faith to their souls ( 23:5 ; 26:4 ; 37:19 ) remarkable in! After Alma arrived in the Book of Mormon Symposium Speeches were described as “ workers of iniquity (! The two-edged sword of testimony record of Alma is the second to last Book: an Account Written the... Packer, Boyd K. summary of alma in the book of mormon Faith. ” Improvement Era ( Nov 1968 ) 71:60–63 Thorne ( Salt Lake and. The large plates of Nephi to create the Book of Mormon can not worship God save it be in synagogues... Men but women also Saints seem naturally inclined to focus upon their works with brief quotations in... Me by the Hand of Mormon, Alma rested at his home in.... Not address the Book below to get the summary for that Book Mormon Symposium Speeches x27 ; like. Not worship God save it be in your synagogues only but women also yea only.
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