That train included evidently temporal death, condemnation for sin, remorse of conscience, and exposure to eternal death, as the penalty of transgression. This is the important teaching of one man's righteousness making many righteous. He speaks as other men would; he addresses himself to the common sense of the world; and is discoursing of universal, well-known facts. Now, the result then of existential philosophy is a separation of people. One morning the school secretary called me and said, "You just bought a school." First, By the offence and disobedience of one many were made sinners, and judgment came upon all men to condemnation. 3. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Christianity did not introduce sin; nor is it responsible for it The existence of sin and we belongs to the race; appertains equally to all systems of religion, and is a part of the melancholy history of man, whether Christianity be true or false. The mere name, in, deed, is not a matter of very great importance, and if we allow that in the transaction itself, there were parties, and a promise, and a condition, (which cannot easily he denied,) it is of less moment whether we call it a covenant, or with our author and others, “a divine constitution.” It is obvious to remark, however, that this latter title is just as little to be found “applied in the transaction in the Bible,” as the former, and besides is more “liable to be misunderstood;” being vague and indefinite, intimating only, that Adam was under a divine law, or constitution; whereas the word “covenant” distinctly expresses the kind or form of law, and gives definite character to the whole transaction. Found insideThis “righteousness,” therefore, is that “righteousness of God which isby faithof JesusChrist” (Romans 3:22; 5:17, 18). Thatone thing whichof necessityprecedesourlife in Christ is justification in Christ(2Corinthians 5:21;Romans 4:113, ... Found inside... 27 Luke 24:1–12 John 20:1–10; 1 Peter 1:3–5, 8, 9 Romans 1:1–15 Romans 5:1–5 Romans 5:18–21 Romans 8:18–25 Romans 8:26–30 2 Corinthians 11:21b–27 Romans 5:6–11; 8:31–39 Why You Don't Understand God Will Rescue the Endangered Sheep. In this epistle, written to the founders of the church in Rome, he sets out some of his ideas on the importance of faith in overcoming mankind's innate sinfulness and in obtaining redemption. With an introduction by Ruth Rendell The law entered that the offense might abound, but where sin abounded, grace did overflow. tribulation worketh patience ( Romans 5:3 ). As a Christian I can live in reality and I realize that the world is corrupt. How that God has declared me innocent because of my faith in Jesus Christ. The answer is, “All have sinned.” This is a sufficient answer; it meets the case. Yes, God is faithful. It will not do to render “and so” by “in like manner,” as Prof. Stewart does, and then explain with our author, “there is a connection between death and sin. The same writer observes that, when the apostle speaks of forgiveness of sins simply, he insists on faith as the condition; but here, where he speaks of justification of life, he mentions no condition; and therefore he supposes justification of life, the phrase being understood in a forensic sense, to mean no more than the decree or judgment that determines the resurrection from the dead. Adam’s one act of sin brought condemnation and death, but God’s gift of salvation through Jesus Christ brings justification and life, even though people have repeated Adam’s sin countless times (15-16). Now the antithesis between these two, our ruin by Adam and our recovery by Christ, is obvious enough. For I bear them witness that they have a zeal for God, but not according to knowledge. But grace reigns to life, eternal life, and this through righteousness, righteousness imputed to us for justification, implanted in us for sanctification; and both by Jesus Christ our Lord, through the power and efficacy of Christ, the great prophet, priest, and king, of his church. What does it mean that there is no condemnation in Christ (Romans 8:1)? Shall we turn now in our Bibles to the fifth chapter of Romans.Since chapter 3 Paul has been talking about justification by faith. The law entered that the offence might abound. But God commends his love toward us, in that, while we were yet sinners, Christ died for us ( Romans 5:7-8 ). It is precisely for this reason Paul later moves on in Romans 8:26-39 and discusses God's great plan of salvation and His love for us. I don't know if you are seeing in that picture what I am seeing. Into the world - Among mankind; John 1:10; John 3:16-17. 18 Therefore, as one trespass 6 led to condemnation for all men, so one act of righteousness 7 leads to justification and life for f all men. Why are innocent infants visited with what entails death on them? I rejoice in the hope of the glory of God. It creates loneliness and isolation. Moses does not intimate that he was learned in the nature of laws and penalties; and his narrative would lead us to suppose that this was all that would occur to Adam. Some think he alludes to a common distinction the Jews had of their people into ndyqym--righteous, hsdym--merciful (compare Isaiah 17:1), and rssym--wicked. You can't say, "Well, that is just my Irish temper," because I have a new nature, the nature of Jesus Christ. The first point which demands our attention, is the meaning of the words, “By one man sin entered into the world.” Our author has rendered them, “He was the first sinner;” and in this he follows Prof. Stewart and Dr. Taylor; the former of whom gives this explanation of the clause; that Adam “began transgression,” and the latter interprrets it by the word “commence.” It is, however, no great discovery, that sin commenced with one man, or that Adam was the first sinner. The precious fruits of his death, Romans 5:9-11; Romans 5:9-11. ‘As on account of one man death has passed upon all people; so on account of one,’ etc. The story has a thousand different ends. My prayer is that the teaching of this letter will open our minds and hearts to a higher view of God so that we may begin to understand "the depth of the riches of the wisdom and knowledge of God"! 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